class – COMMUNIST PARTY OF MAINE

_{^{Photo via CPUSA}}

_{South Paris, Maine}

White working-class voters who recently switched to the Republicans have not yet returned to the Democratic Party. They should do that, New York Times columnist David Brooks points out. After all, the Biden administration has “pursued an ambitious agenda to support the working class … [and] economic results have been fantastic.”

He outlines a divide between Republican voters, who mostly lack college degrees and may live in rural areas and small towns, and Democrats, whom he reports as being urban-based, college-educated, and snobby. He mentions a “seismic political realignment,” which “is more about culture and identity than it is about economics.”

Brooks suggests that, if the Biden administration matched the commitment shown by the New Deal, a Democratic Party legacy, many former Democrats voting Republican would return home. Those less attentive to working-class interests and more susceptible to demagoguery and myth-making would presumably remain where they are.

Brooks doesn’t explain why cultural phenomena and the political use of people’s identity led to voters moving to another party. These played out in a way that encouraged a kind of politics that overwhelmed political undertakings crucial to various sectors of the working class.

The object here is to examine some of these political projects and thereby identify certain causes that are off limits to working people who vote Republican. Whether they are compelling enough to persuade errant Democrats to return to the fold is uncertain. So too is the Biden Administration’s dedication to pursuing such struggles.

In any case aspirations inspiring the kinds of activism described below are not far removed from urgings toward a coherent and consistent working-people’s political movement or political party.

Culture and its variations

Brooks’s use of the term “culture” seemingly embraces religious beliefs, persisting racial prejudice, views on abortion and gender nonconformity, rural distrust of city life, and support for gun ownership.

Working-class history is about another kind of culture. The French and American Revolutions of the late 18^th century left behind a culture of democracy. It involved popular elections, expanded legislative power, and guarantees of political rights. Royalty and feudal remnants mostly disappeared. Political newspapers and public debate flourished.

Some of the founders thought George Washington ought to be king. Fearful of democracy, they provided for indirect presidential and Senate elections, gave big and little states equal representation in the Senate and Electoral College, counted enslaved people as three-fifths of a person, and denied women the vote.

Democratic malaise manifests now as: disappearing consensus that elections decide who becomes president, gerrymandered congressional districts, elections given over to money-power, and the Electoral College’s disregard of the idea of one person-one vote.

But democratic forces return. Even as the Constitution took effect, struggling farmers and backwoodsmen rebelled against wealthy politicians in charge of new state governments. Agitation for democracy would resurface in fights for women’s suffrage, voting for the racially excluded and propertyless, economic justice for small farmers (in the progressive era), better wages and working conditions, and civil rights – and fights also to abolish corporate monopolies, slavery, child labor, and police violence.

Working people, socialists included, have long defended democracy. Socialists have realized that the democratic rights achieved by early revolutionists enabled struggles later on for social and economic change.

Presently, working-class voters allied to the Democratic Party most certainly prioritize renewed struggle for democratic guarantees aimed at shoring up a U.S. democracy in trouble.

Hazards of identity politics

Brooks doesn’t explore exactly how misuse of people’s identity disturbs U.S. politics. He implies that working people are somehow hurt.

The identity of being a woman often leads to trouble. Their political struggles have provoked anti-women biases and stereotypes. The origins and evolution of these are so nebulous as to not provide a basis for criticism that would actually end them. They recur, as with current fight over abortion. No end is in sight.

There is another way. Many women struggle now to overcome remnants of the dependency and obligation visited upon them at the beginning of industrialization. It’s an unfinished battle.

Men, and even women and children, were working in the new factories as independent contractors. The state and employers were oblivious to their domestic circumstances. Families were on their own to raise children, find and prepare food, and seek protection. Women were the ones who were responsible.

Factory owners and other capitalists even now regard women’s work at home as a “free gift.” Although less onerous, women’s state of dependency verging on oppression remains.

The manufacturing and service industries today cannot do without women’s work; it has long served them well in quality and quantity. That factor, and women’s struggle too, have induced power-brokers reluctantly to attend to women’s collective demands for fairness and basic equality. Women’s fight continues, but on the basis of realities in their lives, not on their identity.

As women and their families gain access to the social and economic resources needed for preparing new generations, women work toward a new independence freeing them from governmental intrusions in their private affairs, notably their freedom to choose an abortion.

Racial identity

The idea of affirmative action was to open up access to higher education and jobs for previously excluded persons. Racial and gender identity has been the marker of such exclusion. That’s what admissions officers and employers pay attention to.

The process of expanding admissions to colleges and universities is unfair. Large numbers of U.S. young people eligible for affirmative action through their racial identity can’t aspire towards higher education. Their families are poor and vulnerable to social catastrophe. Their schools likely are inadequate.

The families of most students benefiting from affirmative action have economic resources. Those students usually have originated from the middle and upper strata of the various minority groupings. Most have attended good schools. They thrived from encouragement and high expectations at home.

A fix is at hand in the form of economic security for all, better schools, and universal availability of decent jobs. Capable young people of the working class would understand that they are due high-quality education from start to finish. It would be a kind of affirmative action that leads to hope and overcomes division.

David Brooks credits the Biden administration for creating new jobs, including jobs for workers without a college degree. Wondering why working-class people don’t return to the Democrats, he could have produced a more direct answer than one based on speculation about effects of culture and identity.

Working people’s needs other than jobs go unrecognized. Brooks might have mentioned good schools, healthcare for all, housing for all, and guaranteed income. He would then have been entering territory of the unspeakable, which is redistribution of wealth.

_{W.T. Whitney Jr.}_{is a political journalist whose focus is on Latin America, health care, and anti-racism. A Cuba solidarity activist, he formerly worked as a pediatrician, lives in rural Maine. W.T. Whitney Jr. es un periodista político cuyo enfoque está en América Latina, la atención médica y el antirracismo. Activista solidario con Cuba, anteriormente trabajó como pediatra, vive en la zona rural de Maine.}

_{^{Photograph by Nathaniel St. Clair}}

Reporting by the U.S. news services frequently takes China to task for its strict preventative measures imposed to prevent Covid-19 infection. Reports point to economic instability and people’s distress supposedly generated by this uncompromising attitude. The slant of New York Times reporting, which skirts over Chinese lives saved, earned a sharp rebuke on September 9 from the fair.org website, a self-styled “national media watch group.”

Reporter Jim Naureckas imagines the lament of Times writers that, “China has had theenormous misfortune of avoiding mass death.” He is sarcastically contrasting lives saved in China with lives unnecessarily lost in the United States, where Covid-19 deaths now exceed one million. He reminds us that China now exceeds the United States in life expectancy.

U.S. reporting on the downhill turn of U.S. life expectancy is

fertile ground for the emergence of press bias that agrees with establishment leanings.

The U.S. government recently released statistics indicating that U.S. life expectancy at birth is now 76.1 years That’s a return to the life expectancy level of 1996. The 2021 figures, down from 77.0 years in 2020 and from 78.8 in 2019 represented the greatest multi-year life expectancy decline in 100 years. Life expectancy for men in 2021 was 73.2 years. That level signified an unprecedented male-female gap of almost six years.

U.S. press coverage of bad news on life expectancy barely mentions international comparisons and neglects the political and economic context of the drop in life expectancy.

Reports in the Washington Post, New York Times, and elsewhere have identified adverse biological or medical phenomena. They point to suicides, alcoholism and drug- overdose victims – “diseases of despair” – and spotty distribution of healthcare services. The reporting attributes the life-expectancy decline mostly to excess deaths from Covid-19 infection.

In explaining deaths during the pandemic, The New York Times and Washington Post focus on disaster befalling indigenous peoples in the United States. The combined male-female life expectancy of indigenous peoples as of 2021 registers at 65.2 years. Indigenous deaths rates have recently exceeded those of white people by a factor of 10.

These articles, and others throughout the period of the pandemic, have pointed to the particular risk Covid 19 infection poses for non-white populations. Press reports have cited Black and Hispanic mortality rates that are from two to four times higher than those for white people. Reports have leaned on public health data showing that “communities of color” had suffered from much chronic illness beforehand that compound difficulties in recovering from Covid-19 infection.

Reporters have described medical care for these chronic diseases as poorly accessible or of low-quality. They imply that racism is the factor that largely accounts for the increased Covid-19 death rates among ethnic minorities. If so, getting rid of racial oppression would be the best way to reduce human loss from the pandemic and restore decent life-expectancy figures.

The reports also cast blame for Covid-19 deaths on unhealthy living habits, environmental pollution, and access to guns. Recent articles attribute now deceasing death rates from Covid-19 among Black people to protective actions taken by people themselves (not government action). The Times article, seemingly alone, does mention “a fragmented, profit-driven health care system.”

Otherwise, inquiry into the nature of U.S. healthcare is missing. Unsurprisingly, there are no calls for universal access to healthcare, improved preventative care, additional first-contact care providers, removal of financial barriers, and higher quality of care. Lacking too is discussion of steps taken on behalf of education, housing, adequate nutrition, and safe retirement; all of these, taken together, promote good health.

Not much appears about the disjointed, inaccessible, unavailable care for illnesses, chronic or otherwise, that white people may experience together with Black people. The overall emphasis in the reporting is the special vulnerably of non-white people and, recently, the apparent role of racism in accounting for lowered life expectancy.

There is silence on social class. Seemingly alone among the major U.S. media, Newsweek highlighted the contrast between reduced U.S. life expectancy and Chinese and Cuban gains. The 2021 life expectancy of both countries, 78.2 years and 79 years, respectively, was higher that year than that of the United States

China and Cuba are socialist countries that redistributed wealth and opted for working-class political power. U.S. media and elected officials are reluctant to acknowledge successes of socialist countries, that by nature are oriented toward the good of working people.

Writing in 1991, Vicente Navarro, public policy and public health expert, notes that “class is rarely discussed in the scientific and mainstream media in the United States.” He adds that, “even if blacks and whites died at the same rates, most blacks would still have higher mortality rates.”

He elaborated in 2004:

“The United States is one of the very few countries that do not include class in its national health and vital statistics. It collects health and vital statistics by race and gender but not by class, even though, as I have shown, class mortality differentials are far larger than race or gender differentials. Class discrimination is the most frequent and least spoken of type of discrimination in the United States.”

Navarro’s remarks provide perspective to the biases in press coverage that are described here. Presumably press silence on developments in which working people have a stake does suit opinion-shapers for whom red-scare is a time-tested tool. Anti-Cuban sentiment and China bashing may play a role, but those postures too may stem from red-scare. Navarro has the last word: “The capitalist class is extremely powerful.”

The heroic journalist John Pilger once explained that, “Journalists can help people by telling the truth, or by as much truth as they can find, and acting not as agents of governments, of power, but of people.” He asked recently: “do we live in a Media Society where brainwashing is insidious and relentless, and perception is filtered according to the needs and lies of state and corporate power?”

_{W.T. Whitney Jr. is a political journalist whose focus is on Latin America, health care, and anti-racism. A Cuba solidarity activist, he formerly worked as a pediatrician, lives in rural Maine. W.T. Whitney Jr. es un periodista político cuyo enfoque está en América Latina, la atención médica y el antirracismo. Activista solidario con Cuba, anteriormente trabajó como pediatra, vive en la zona rural de Maine.}