Judaism – COMMUNIST PARTY OF MAINE

_{^{‘Too many of our people are worshipping a false idol once again.’ Photograph: Thalia Juarez/The Guardian}}

This Passover, we don’t need or want the false idol of Zionism. We want freedom from the project that commits genocide in our name

_{Reposted from the The Guardian}

I’ve been thinking about Moses, and his rage when he came down from the mount to find the Israelites worshipping a golden calf.

The ecofeminist in me was always uneasy about this story: what kind of God is jealous of animals? What kind of God wants to hoard all the sacredness of the Earth for himself?

But there is a less literal way of understanding this story. It is about false idols. About the human tendency to worship the profane and shiny, to look to the small and material rather than the large and transcendent.

What I want to say to you tonight at this revolutionary and historic Seder in the Streets is that too many of our people are worshipping a false idol once again. They are enraptured by it. Drunk on it. Profaned by it.

That false idol is called Zionism.

Zionism is a false idol that has taken the idea of the promised land and turned it into a deed of sale for a militaristic ethnostate

It is a false idol that takes our most profound biblical stories of justice and emancipation from slavery – the story of Passover itself – and turns them into brutalist weapons of colonial land theft, roadmaps for ethnic cleansing and genocide.

It is a false idol that has taken the transcendent idea of the promised land – a metaphor for human liberation that has traveled across multiple faiths to every corner of this globe – and dared to turn it into a deed of sale for a militaristic ethnostate.

Political Zionism’s version of liberation is itself profane. From the start, it required the mass expulsion of Palestinians from their homes and ancestral lands in the Nakba.

From the start it has been at war with dreams of liberation. At a Seder it is worth remembering that this includes the dreams of liberation and self-determination of the Egyptian people. This false idol of Zionism equates Israeli safety with Egyptian dictatorship and client states.

From the start it has produced an ugly kind of freedom that saw Palestinian children not as human beings but as demographic threats – much as the pharaoh in the Book of Exodus feared the growing population of Israelites, and thus ordered the death of their sons.

Zionism has brought us to our present moment of cataclysm and it is time that we said clearly: it has always been leading us here.

It is a false idol that has led far too many of our own people down a deeply immoral path that now has them justifying the shredding of core commandments: thou shalt not kill. Thou shalt not steal. Thou shalt not covet.

We, in these streets for months and months, are the exodus. The exodus from Zionism

It is a false idol that equates Jewish freedom with cluster bombs that kill and maim Palestinian children.

Zionism is a false idol that has betrayed every Jewish value, including the value we place on questioning – a practice embedded in the Seder with its four questions asked by the youngest child.

Including the love we have as a people for text and for education.

Today, this false idol justifies the bombing of every university in Gaza; the destruction of countless schools, of archives, of printing presses; the killing of hundreds of academics, of journalists, of poets – this is what Palestinians call scholasticide, the killing of the means of education.

Meanwhile, in this city, the universities call in the NYPD and barricade themselves against the grave threat posed by their own students daring to ask them basic questions, such as: how can you claim to believe in anything at all, least of all us, while you enable, invest in and collaborate with this genocide?

The false idol of Zionism has been allowed to grow unchecked for far too long.

So tonight we say: it ends here.

Our Judaism cannot be contained by an ethnostate, for our Judaism is internationalist by nature.

Our Judaism cannot be protected by the rampaging military of that state, for all that military does is sow sorrow and reap hatred – including against us as Jews.

Our Judaism is not threatened by people raising their voices in solidarity with Palestine across lines of race, ethnicity, physical ability, gender identity and generations.

Our Judaism is one of those voices and knows that in that chorus lies both our safety and our collective liberation.

Our Judaism is the Judaism of the Passover Seder: the gathering in ceremony to share food and wine with loved ones and strangers alike, the ritual that is inherently portable, light enough to carry on our backs, in need of nothing but each other: no walls, no temple, no rabbi, a role for everyone, even – especially – the smallest child. The Seder is a diaspora technology if ever there was one, made for collective grieving, contemplation, questioning, remembering and reviving the revolutionary spirt.

So look around. This, here, is our Judaism. As waters rise and forests burn and nothing is certain, we pray at the altar of solidarity and mutual aid, no matter the cost.

We don’t need or want the false idol of Zionism. We want freedom from the project that commits genocide in our name. Freedom from an ideology that has no plan for peace other than deals with murderous theocratic petrostates next door, while selling the technologies of robo-assassinations to the world.

We seek to liberate Judaism from an ethnostate that wants Jews to be perennially afraid, that wants our children to be afraid, that wants us to believe the world is against us so that we go running to its fortress and beneath its iron dome, or at least keep the weapons and donations flowing.

That is the false idol.

And it’s not just Netanyahu, it’s the world he made and that made him – it’s Zionism.

What are we? We, in these streets for months and months, are the exodus. The exodus from Zionism.

And to the Chuck Schumers of this world, we do not say: “Let our people go.”

We say: “We have already gone. And your kids? They’re with us now.”

_{This is a transcript of a speech delivered at the Emergency Seder in the Streets in New York City}

_{Naomi Klein is a Guardian US columnist and contributing writer. She is the professor of climate justice and co-director of the Centre for Climate Justice at the University of British Columbia. Her latest book, Doppelganger: A Trip into the Mirror World, was published in September}

_{^{Author and rights advocate Naomi Klein speaks to the media before an event on December 12, 2019 in Berlin, Germany | Photo: Carsten Koall/Getty Images}}

_{Reposted from Common Dreams}

(This post has been updated with information about the House investigation into antisemitism on college campuses.)

“Keep sharing reports from Gaza,” said the author and activist. “Israel is freaking out at the implications, which is why the distraction machine is in overdrive.”

Author and rights advocate Naomi Klein warned late Wednesday that supporters of a permanent cease-fire in Gaza must stay focused on one thing—Israel’s mass killing of civilians in the blockaded enclave, a violation of international law—and resist efforts to distract the public from the issue at hand.

“The distraction machine is in overdrive,” said Klein on social media after more than a day of commentary and outrage directed at the presidents of three top universities after they testified before the U.S. House Education and Workforce Committee at a hearing titled “Holding Campus Leaders Accountable and Confronting Antisemitism.”

Republican members including Rep. Elise Stefanik (R-N.Y.) demanded to know whether the presidents of the University of Pennsylvania, Harvard University, and the Massachusetts Institute of Technology (MIT) would discipline students for “calling for the genocide of Jews.”

The university leaders suggested that their schools typically do not punish students for speech alone—in accordance with the U.S. Constitution, Penn president Liz Magill said in a video posted later—but said such calls could qualify as harassment if they were “directed and severe, [or] pervasive,” and could be punished if it “crosses into conduct.”

Sally Kornbluth, president of MIT, said she had “not heard calling for the genocide of Jews on our campus.” Stefanik replied that “chants for intifada”—a call for an “uprising” which is not inherently violent—have been heard at the school.

Videos of students holding an anti-war protest at University of California, Los Angeles were widely circulated in October, with some influential pro-Zionist celebrities and commentators asserting that students were proclaiming, “We want Jewish genocide.” The protesters were actually addressing Israeli officials and saying, “We charge you with genocide.”

“Can someone point me to an example of a student group calling for the genocide of Jewish people?” asked Mari Cohen, associate editor of Jewish Currents. “Why are we having this conversation?

The hearing wasn’t the first to confront speech on college campuses since Israel began its U.S.-backed onslaught in Gaza, which has killed at least 17,177 Palestinians in just two months. Last month the House Judiciary Committee invited student leaders of conservative and pro-Zionist groups to testify about “hostility towards certain points of view” on campuses, and the hearing was interrupted by pro-Palestinian rights students who demanded to know whether their speech should also be protected.

Klein said Wednesday that the repeated hearings on the topic “are smoke and mirrors to distract from genocidal violence in Gaza.”

Klein suggested that it has not gone unnoticed by Israeli officials that journalists and residents in Gaza have continued to widely share information about the reality on the ground, where dozens of Palestinians were killed Thursday in Israeli air raids on a home in Gaza City. The Israel Defense Forces (IDF) escalated attacks on the city of Khan Younis in the south—previously a relatively safe refuge for people who fled northern Gaza—with “multiple residential buildings and units… flattened,” according to Al Jazeera.

“The occupation is trying to destroy all residential buildings in the eastern areas of Khan Younis,” reported the outlet on Thursday.

Gastrointestinal and respiratory diseases as well as hepatitis have also begun spreading due to blockades on medical supplies, fuel, and safe drinking water, leading the World Health Organization to warn last month that disease could ultimately kill more civilians in Gaza than the bombs the U.S. has helped to provide for Israel.

“Congress should be working towards a lasting cease-fire to end Israel’s deadly assault on Gaza, a hostage exchange, and a path to equality, justice, and safety for all Palestinians and Israelis,” said the Jewish-led Palestinian rights group IfNotNow on Wednesday, responding to a House resolution that claimed anti-Zionism and antisemitism are one and the same. “Not wasting precious time using antisemitism as an excuse to shut down free speech.”

On Thursday afternoon, Stefanik announced that the committee was launching “an official congressional investigation with the full force of subpoena power” into the three universities and other schools regarding antisemitism on campus and administrators’ responses.

“This investigation will include substantial document requests, and the committee will not hesitate to utilize compulsory measures including subpoenas if a full response is not immediately forthcoming,” said committee Chair Virginia Foxx (R-N.C.). “Other universities should expect investigations as well, as their litany of similar failures has not gone unnoticed.”

The student newspaper of the University of Pennsylvania, The Daily Pennsylvanian, noted that the school’s rules governing hate speech state that the university can only discipline students if their “inflammatory speech intentionally and effectively provokes a crowd to immediately carry out violent and unlawful action.”

“Universities can invest their efforts and resources in educating their members and in creating spaces and contexts for productive dialogue, but they cannot legitimately punish members—students, staff, and faculty—who choose not to participate in those, or who profess bigoted and other hateful views,” the policy states.

_{Julia Conley is a staff writer for Common Dreams.}